The Night of the Orbs
A true account of a sacred marriage in our modern time.
The Night of the Orbs
A personal account of Christos, or second anointing.
a. Dedication
i. Introduction
1. The Second Anointing is Universal The second anointing is referencing a natural and spontaneous phenomenon that has been happening to men and women since ancient times.
2. One Phenomenon, Many Names Although this phenomenon is known by many names across various cultures and historical periods, it signifies a single universal experience integral to human spirituality.
3. A Universal Pattern Union, a core principle evident across the observable world
4. Primal, Tantric, Shamanic. At the very primal root of our being, is this tantric binding
5. Marriage Traditions Reference the Enochian Covenant The wedding rites are in similitude to that of the sacred union event, the way the real sovereigns come together in a union.
6. Syncretism and Astro theology Astrological syncretism is in order, as well as more Jungian type synchronicities as common indicators for sacred union
7. Enoch: A unified theory -The sacred union phenomenon originates with Enoch, the architect of the cosmic logos. -The assertion that Enoch, not Jesus, is the historical name of humanity's Savior introduces a profound reevaluation of sacred narratives that fits with many data sets and perspectives. - The role of monarch is directly in line with the salvation of man.
8. Conclusion
ii. Bibliography
Description
This is a personal modern account of a couple who experienced true second anointing, also known as the Christos. In the religious tradition of Mormonism lies a universal shamanic initiation that has been held at the pinnacle of all religions and esoteric traditions through the ages. This is a true account of our experience, and then integration period for an experience so profound, and so transformative, it is found referenced in every holy place, in every religious tradition, and is considered the highest esoteric initiation known to man. Find out how second anointing is connected to Enoch, the pyramid of Giza, and the Pheonix phenomenon.
a. Dedication
This paper is dedicated to Jason Breshears, the great and mighty man who helped me find the courage to go public. Jason did the work for us, giving the public an understanding of the world previously only had by the intelligentsias and secret societies.
i. Introduction
Whenever we speak of that night, we say "Do you remember on the night of the orbs?". I remember when I first saw those orbs hovering at the edge of our campsite, just ten feet away, I was terrified. I remember turning to her, overwhelmed with guilt, saying, "I'm sorry I got you into this. We can go if you want." She was unafraid and urged me to stay. We stood silently in the middle of the empty desert, watching them slowly approach. There was a red one, and a blue one. They were bobbing gently as if floating on an unseen wave. Each orb had a strange tail of light that lingered briefly before vanishing. Images flickered within the orbs, as if I was seeing who was looking at me from the "other side".
I asked them what they wanted. Speaking psychically, they told me they wanted my help with something. I told them that I needed time to consider it. They didn't like my answer, and that's when things got a little intense. It was the most terrifying, yet profoundly transformative, experience of my life.
I was candid with her about my expectations for the camping trip, bizarre as they may seem. I told her that I was expecting some kind of flying saucer, half joking. I was having a series of vivid dreams and visions in the weeks leading up to the event. These experiences led me to question my sanity. So, despite being scared, when we saw the first orb, I was simultaneously filled with excitement and relief.
Seven years have passed, filled with research, and integration. I am only just now starting to comprehend the magnitude of it. I believe the time has come to share this story, both for my own personal resolution, and for the benefit of my friends and family, as I believe it to be a witness of what is real. This writing is meant to be a firsthand testimony of this phenomenon, and a hasty summary of revealing the pervasiveness of this concept and experience throughout the entire historical and scholastic record. LDS practitioners call this phenomenon the second anointing. I call it sacred union.
1. The Second Anointing is Universal
The second anointing is referencing a natural and spontaneous phenomenon that has been happening to men and women before the dawn of time. It is universal in all cultures, religions, and esoteric traditions. It is the foundational principles of mathematics and science and is even called universal philosophy. It is the psychological, and neuroscientific filter in which we see the world. This experience and concept are embedded in the most ancient architecture, hallowed symbols and rituals through history. Thus, demonstrating that it transcends all religious and cultural boundaries. It's consistent and enduring expression in the human experience serves as compelling evidence that this is the singular revelation and, is the pinnacle of spiritual experience one attains not in death, but in the richness of life.
King Charles has been a vocal advocate of universal philosophy for many years. His patronage for platforms such as Sacred Web and The Temenos Academy demonstrates that. Universal Philosophy is also called Neo-Platonism because its echo's the old Platonic philosophy, demonstrating its endurance. The concept of the sacred union, or the dialectic, or the didactic is like a torch passed from generation to generation. Plato, Pythagoras, and Aristotle had secret teachings about the didactic. Hundreds of authors, and scholars who have published works through history till now, have all spoken in agreement. They have said it is not just ritual, it is an initiation people experience. This links directly to Boris Mouravieff's book Gnosis. We clung to the book Gnosis for some time like a life raft, thinking it was our only link to what happened to us. It certainly is the book that matches our experience the best.
Second anointing is just the Mormon name for it. The shared heritage of the union tradition between Mormons, and Masons is well documented. This is significant because in the perspective of Universal Philosophy, Mormonism is just the latest word in a sequence of dispensations that correlate with the catastrophe cycle. The parallels and differences between Mormon temple rituals and Freemasonry reflect a deep engagement with ancient traditions, highlighting the effort to restore sacred knowledge and the significance of initiation rituals in spiritual development. In Christian orthodox traditions it's called the Christos. The orthodox explanation of Christos clearly understands it as gnosis, or an esoteric initiation and inner experience. It's not just Masonry, or Orthodoxy, it is the balance of opposites in all things in the observable universe.
The alignment of Mormon practices with orthodoxy, biblical texts, non-canonical texts, esoteric traditions, ancient architecture, and archeology demonstrates that Mormonism is a consistent expression of the universal philosophy when compared to all the other orders, religions, and traditions. Ecclesiastes 1:9 "The thing that hath been, it is that which shall be and that which is done is that which shall be done: and there is no new thing under the sun."
The sacred union is found in Akkadian, Assyrian, Sumerian, Babylonian, Chinese, Aryan, Grecian, Roman, Pagan, Byzantine, Papal, Templar, Rosicrucian, and Kabbalistic traditions just to list a few. Each culture and civilization have either inherited the same tradition, or it happens cyclically. The fact that it is so prevalent universally through cultures is undeniable and thought provoking.
Throughout the centuries following the collapse of the Roman Empire, after the cataclysms of the fifth century, the world was in a dark age and the remnants and knowledge of ancient Egypt faded into the shadows, only to be rekindled eleven hundred years later, during the European Renaissance of the 15th and 16th centuries. European esoteric societies were incorporating and integrating lost knowledge and forgotten practices regained from new information, texts, artifacts coming from Egypt at that time.
This renewed interest in restoring the lost ancient knowledge of Egypt, laid the scholastic foundations for the late 18th-century Egyptian Revival, during which scholarship exploited the opportunity to examine artifacts, texts, and hieroglyphs. The transformation from a scholarly fascination with Egypt to the widespread cultural frenzy known as "Egyptomania" can be attributed to Napoleon, who in May of 1798 defeated the Mamluk empire and opened Egypt to the scrutiny of western academia.
In context of what was happening in western civilization at that time, Joseph Smith, and Dartmouth were just one small part of a much larger trend, and effort by people and civilization to restore something lost. It was obvious by the ruins alone, that the ancient world was superior in their architecture, sciences, and arts. All of a sudden people in the west were intent on restoring ancient knowledge. Europe was just beginning to rediscover her forgotten heritage. All of the best minds of the 16th and 17th centuries were researching and publishing in Egyptology. Scholarship was making good progress in collecting and translating ancient texts regarding the mysteries of Egypt, and other ancient civilizations. The scientific revival of that time and Egyptology overlapped.
The research was just starting. Sir Flinders Petrie wouldn't publish his first reports and measurements of the pyramid of Giza in Egypt, till 1881. Albert Pike published Morals and Dogma only in 1871, he talked about initiation into Magism, has always constituted genuine royalty. However, contemporary to Joseph Smith is an English researcher named Godfrey Higgens, who published "Anacalyspis" in 1836. Books like this show how much gentleman scholars had pieced together by the late 1700's. Higgens talked a lot about how various groups throughout history have intentionally corrupted calendars, and distorted history for their own gain. But that good epistemology is able to weed out the common patterns found universally throughout all peoples, histories, and traditions. Higgins highlights a 600-year cycle of "holy men" that was known commonly in ancient times. Santos Bonacci also talks about a 600-year holy man cycle. The arrival of the "holy man" or spiritual leader is accompanied by signs of celestial import, otherwise astrological syncretism.
Professor John Smith, of Dartmouth, and relative of Joseph Smith was said to have already laid out the basic tenants of Mormonism in the synthesis of his life's research in his theological essays by author Richard K. Behrens. The following list is taken out of the publication of Richard K. Behrens, Dartmouth Arminianism and Its Impact on Hyrum Smith and the Smith Family as a summary of John Smith's lifelong research conclusions:
(1) Greek philosophy provided his concept of the Preexistence.
(2) Atonement Covenant was made before the earth was
(3) Plan of Salvation was agreed to in the Preexistence
(4) Father, Son and sons of men were together in the Preexistence
(5) Spiritual death was man’s condition after the Fall
(6) Son’s Church would exist in all ages after the Fall
(7) Types and shadows of the covenant found in Scriptures
(8) Oaths and covenants serve as Deity’s legal structure
(9) Light, borrowed light and the light of reason would guide
(10) Melchizedek Priesthood is co-eternal with God
(11) The Priesthood is the source of the Son’s authority
(12) Aaronic Priesthood promised to Aaron’s descendants
(13) Free Agency and the right to choose is integral to plan
(14) Degrees of Glory is the structure of the Eternities
(15) Consecration to Christ is required for highest exaltation
(16) Revelation required to know ultimate nature of God
(17) Spirit is a simpler form of matter
(18) The prosperity cycle is the natural direction of history
(19) Millions of peopled worlds
(20) Father argues for justice and Son argues for mercy
This restoration research is not entirely unique to Mormonism and is looks to me that it is essentially trying to synthesize the known European elements with the newly discovered American, and Egyptian archeology in order to restore the ancient tradition. It's as if the public is tweaking their collective and individual informed fields in order to induce some kind of union with the divine. Another way to say this, is that most people, when they have read enough of the ancient texts, and connected enough dots, come to the same conclusions. Even in modern day Shamanism, we all seem to see the same things, deal with the same forces and elements. So many times, the cosmic order is defined as a tree. Mormonism is not unique for the collective scholastic effort of that time. It was always advertised as a preparatory work for a full restoration to come. Though, not necessarily unique, it is however an authentically American expression of this ancient tradition to appear in the last days. And that's important.
2. One Phenomenon, Many Names
Although this phenomenon is known by many names across various cultures and historical periods, it signifies a single universal experience integral to human spirituality. The manifestation of the divine condescension of God is too vast to enumerate completely, but notable examples include Abraxas, alchemical marriage, enlightenment, the dialectic, the didactic, sacred union, unification of opposites, the great work, the divine right of kings, the mystery of mysteries, second anointing, gnosis, Christos, the Hegelian dialectic, twin pillars, twin flames, among others. Symbolism associated with this phenomenon—such as the cross, swastika, the star of David, the pyramid, the phoenix, the Fenrir, and tree of life—serves as a testament to its pervasive influence across different societies and spiritual traditions.
This universal phenomenon underpins the first principles in mathematics, metaphysics, and Platonic philosophies. For instance, the conclusion of the Eleusinian Mysteries with a stalk of wheat symbolizes the biological necessity of sexual union. This suggests that all traditions, from the Eleusinian Mysteries to Mormonism, reference this central spiritual experience. The confluence of these diverse traditions into what is known as Universal or Perennial Philosophy is advocated by figures like René Guénon, Frithjof Schuan, Seyyed Hossein Nassr.
If the tower of Bable story is a reference to the pyramid of Giza, then we have evidence to suggest that there were a diversity of languages, races, and peoples at the time construction began. Which is a fascinating observation in and of itself.
If that's true, it means we have records of the same Enochian miracle surviving in the various languages of that time. Making it look more obscure than it would if it was all just one name, one language.
Which means there was never just one name for the character who played the role of the architect of the salvation of man. Every nation would have had their own name for him. There would have been translations, and transliterations of the same person, the same story. That is why it is hard to see. But if we can show that Thoth is Hermes, and Hermes is Enoch then it's a lot more consistent. Ancient texts only talk about one person who has defeated death, and that is Enoch. (Justin Sledge, Esoterica)
3. A Universal Pattern
Union, a core principle evident across the observable world. It must be a central design feature of the simulacrum itself, as it is so pervasive. The concept of union permeates every aspect of existence, from the smallest particles to the vastness of the universe, indicating a fundamental principle of unity and duality inherent in all things. The university, originally conceived as a miniature universe, serves as a microcosm of the macrocosm. Traditionally it aims to foster enlightenment or prepare the mind for universal wisdom. Every subject at the university, and in the universe is defined by duality.
Universal commonalities using an interdisciplinary perspective indicate that there is something more to this phenomenon than tradition. Sacred Union is something a man and a woman experience, and constitutes enlightenment, or salvation. It is analogous to Jung's concept of self-actualization. It imbues the couple with divine knowledge and sacred powers, effectively making them avatars for divine intelligence.
The replication of life through reproductive biology follows the sacred union principle, we are the product of a carnal unification. Similarly, the electromagnetic field, a fundamental aspect of existence, embodies union through its structure, aligning with the principle of opposites.
Comparing three seemingly different books by three different authors demonstrate the universality of function in their diagrams. Consider the quadrated nature of the electromagnetic field per the works of Ken Wheeler, in his book Uncovering the missing Secrets of Magnetism. Compare Ken's diagrams and explanation of the field, with the diagrams of Jean Dubois book The Fundamentals of Esoteric Knowledge. Add Walter Russell's book The Universal One and you will see all the images, diagrams, and explanations are the same. The diagrams of all three books show three different people, at different times, observing the same phenomenon in different dimensionalities. You will find this consistent in science, math, philosophy, theology, biology, electricity, etc.
Besides the observable world, we have to consider that the very form in which our senses see the world is through a dialectic lens. It is a translation of the senses, not a direct experience of them. Both the brain, and the psyche are dual. Some of the best publications regarding psychology, and neuroscience is consistent with this model. Neuroscientist Ian McGilchrist and psychologist Carl Jung have published extensively on the nuanced didactic between the left and right. One studies the hardware, the other studied the software, both essentially are testifying of the didactic.
The human expression of art is steeped in it. Just take a moment and consider how many scripts, or films achieve the resolution of their plot with a kiss. What is it about this motif that is so popular in our stories. The most popular story arch is that of the hero's journey. The hero's journey is a template, an archetypal form that maps out the personal journey we must all take through the psyche to achieve self-actualization. Even the very basic principles of art are defined by a balance of opposites.
Our senses reveal a world where the union is everywhere. The union is how matter itself is manifest. The atoms must be bound in union to create the molecules, the molecules must be bound to form the elements. The very elements of what we perceive as the material realm, are just a series of marriages, the fundamental building blocks of nature.
4. Primal, Tantric, Shamanic.
At the very primal root of our being, is this tantric binding. Shamanic and tantric traditions underscore the importance of union in spiritual transformation, with practices and rituals designed to facilitate a profound connection between the individual and logos. These traditions highlight the transformative power of union, both metaphorically and literally.
Personal accounts of Divine Union often describe it as a disorienting, alienating, and even traumatizing ordeal that requires years to integrate. This transformative journey involves withdrawal from society, seeking solitude in nature to reconcile and integrate the profound changes within. For Muhammad, this was his cave at Mount Hira, for me it is my cave at Mount Pilot. The couple's post initiation period is marked by an increase in esoteric abilities, including intuition and a capacity to influence the collective consciousness, demonstrating an ability to influence the minds of others at a distance. They can shape the hive mind and impact the course of humanity. No temporal powers are needed for them to perform their most important roles. The public does not need to know they exist.
Boris Monrovia's "Gnosis," underscore this lesser-known path to enlightenment, emphasizing its exclusivity yet significant impact on the world. Boris was acquaintances with Gurdjieff and P.D. Ouspensky but is the lesser-known figure in that trio. In "Gnosis" Boris summarizes the union tradition as has been preserved at Mount Athos. His book is the best description of our personal experience.
Notable researchers like Jacques Vallée and D.W. Pasulka have paralleled descriptions of ancient angelic encounters with modern UFO experiences, suggesting a continuity of interdimensional communion throughout human history. Such encounters often serve as catalysts for spiritual transformation, offering guidance and a sense of divine purpose to those who experience them.
In "Shaman: The Wounded Healer," Joan Halifax discusses various aspects of the shamanic journey, including the role of confronting and integrating the opposite sex as a part of the shaman's path to healing and wholeness. This confrontation is not just a literal encounter but also a symbolic and psychological integration of the masculine and feminine aspects within the individual. It is syncretic with Chiron.
Halifax shared how shamans, through their initiatory experiences and encounters with spirits or deities of the opposite sex, confront and integrate these aspects to achieve a balanced state of being. This process is crucial for the shaman to embody wholeness and to mediate effectively between the worlds, as it enables a deeper understanding and connection with the full spectrum of human experience and the energies of life. The integration of the masculine and feminine within is seen as essential for accessing the full range of shamanic powers and for performing healing work. By embracing and harmonizing these dual aspects, the shaman becomes a channel through which healing, wisdom, and transformation can flow, serving their community with greater empathy, balance, and effectiveness.
This confrontation with the opposite sex reflects broader themes in shamanic traditions worldwide, where the journey towards becoming a healer often involves overcoming internal divisions and achieving a state of inner unity and harmony. Halifax's discussion on this topic highlights the deep psychological insights and transformative potential inherent in the shamanic path. When a couple reconciles these forces together, it is quadrated, like the electromagnetic field. The two halves of the male and female mind synch up to create a quadrated super brain.
The story of the Buddha's enlightenment under the Bodhi tree is a central element of the religious practice. According to early Buddhist texts, Siddhartha Gautama, who would become the Buddha, sat under the Bodhi tree in Bodh Gaya, India, and vowed not to rise until he had found the truth. After a long period of meditation, discouraged by his ascetic lifestyle, he gave up his pursuit of enlightenment, only then to have the experiences that enabled his self-realization that he was the Buddha.
The texts talk about the trials and temptations he received from the village girls, and Mara, the female demon who represents the embodiment of obstacles to enlightenment. Mara tried to distract and frighten Siddhartha with various temptations and fears, but Siddhartha remained unmoved. In some traditional accounts, there is no specific mention of a woman being physically present at the moment of the Buddha's enlightenment. However, in one version, after the Sidhartha gives up his life of extreme asceticism he was certainly interacting with village women. The soon to be Buddha ate a bowl of rice pudding in a golden bowl from a village girl named Sujata.
But in order for this theory to be consistent then everyone has to experience the same union phenomenon. What if the seduction of Siddhartha is the enlightenment? It is said that when he finished the meal, she gave him, he took the golden bowl and threw it in the river, declaring, "If I am to attain enlightenment, let this bowl go upstream." The golden bowl then flowed upstream. Is this a tantric reference? It sounds like it. The man's golden bowl floating up a stream could be a reference to sperm swimming up the river of the woman. If the seduction of Siddhartha was the enlightenment, then everything falls into place. In fact, some tantric traditions of Buddhism teach that very thing. The obstacle is the way.
Tantric Buddhism, or Vajrayana, comes from later records of that time and incorporates a wide range of practices, rituals, and philosophical views that differ significantly from those found in Theravada and Mahayana Buddhism. Examining various religious and esoteric traditions, from Vajrayana Buddhism to Kabbalah, reveals a common emphasis on the sexual unification of opposites as being an important part of the ancient science. These tantric and shamanic traditions are tapping into primal generative energies of the body and sublimating them to transcend the material to the immaterial, (see Robert Sepher). These traditions intimate a natural and spontaneous transformation harnessing the sexual energies in order to experience something transcendent.
Modern researchers partnered with tantric practitioners are able to record the physiological effects of the female extended sexual response, or ESR. They can measure it. The ESR has long been understood by tantric practitioners as an extremely important part of the enlightenment practice or tantric initiation. Here we have another example of science and metaphysics overlapping. Being able to record the difference in physiological response of the ESR compared to a normal orgasm is a step in the right direction to gain more understanding on the science behind it. But there is enough information already, to say it is scientific.
In Tantric traditions, the concept of union, often symbolized by the sexual union between a male deity and a female deity (yab-yum), is indeed considered a powerful metaphor and sometimes a literal practice for achieving enlightenment. This union represents the merging of wisdom and compassion, the feminine and the masculine, or emptiness and skillful means. It's a profound symbol for the singular yet dual nature of reality, where all dualities are transcended in the state of enlightenment.
It is a deeply impactful phenomenon that confirms the interconnectedness of divine union, spiritual experiences, and interdimensional phenomena. It affirms the notion of a natural, spontaneous occurrence that transforms the individuals who experience it. The union serves as a critical juncture in human experience, merging the personal with the divine in a transformative fusion of opposites, and highlighting a continuum of divine presence throughout history. This is how noble blood lines are created. This is how a normal person can claim to be a son or daughter of God. The union couple experiences a Christic condescension. It shows that the world, and life is still worthy of wonder and awe.
5. Marriage Traditions Reference the Enochian Covenant
Marriage then is going to be a reference to the idea of sealing, or binding on the altar of God, which is a reference to the pyramid of Giza, and its architect. Because according to ancient texts, and traditional interpretations, it is God that decides what is bound on earth as it is in heaven. This is also a way to invoke the union in the energy of the union and upon the newlywed couple, in the hopes that their carnal union, will fruit into a spiritual union. It's like a good luck blessing.
The sealing altar in modern traditions is an ancient reference to the sealing altar, or pyre, or pyre amid. The study of marriage ceremonies, ancient monuments, and celestial cycles through the lens of anthropology, archeoastronomy, and esoteric wisdom offers insights into the universal importance of the sacred union. These studies reveal a consistent pattern of recognizing and honoring the unifying principles of existence. They all seem to reference the same ideas, using similar symbols, and at the core of it is binding two things, not just in this life, but in the heavens as well. This ancient idea of sealing, or binding references the altar, on which god seals souls together, is enduring universally.
I know nothing about Chinese wedding traditions. But while writing this paper, I had a hunch that just about anywhere I could throw a stone I would hit a reference. I decided to research Chinese wedding traditions, just to prove my point. I was so confident I would find in the traditional symbols and rituals the same message.
Here is what I found. The primary symbols used is that of a dragon, and a phoenix bird. Why do the Chinese wedding traditions have as their symbology a dragon and a phoenix? The images and symbols also suggest something astrological. What does the marriage of a man and a woman have to do with celestial bodies represented by a dragon, and a phoenix? It looks like this is the same singular reference we see throughout history. Is this not Abraxas? Is this not illustrated in the many portraits of alchemical kings and queens? Is there archeological evidence we can lean on to help draw more connections? There are giant red headed mummies with elongated skulls entombed in Chinese pyramids by the thousands. Validating the concept of an Andronovo mother culture that migrated out of that area, leaving its culture behind.
Pyramids, China, and the Phoenix. A universal theme is starting to emerge. What do weddings, and the Phoenix have in common with each other? The wedding rites are in similitude to that of the sacred union event, the way the real sovereigns come together in a union. They are citing the authority in which they have been bound or sealed upon the altar of God.
6. Syncretism and Astro-theology
Astrological syncretism is the historical litmus test of a noble birth, or the birth of a new noble house. There are multiple accounts in ancient texts that correlates the birth of such magi, coinciding with the birth of stars, or other celestial signs. Historically magi have been able to predict significant events, such as the birth of other magi, and cataclysms just by reading the stars. The fact that the ancient magi could do this underscores a deep connection with Astro theological syncretism. Ancient astrological observatories now have a more significant meaning than just knowing when to plant seeds. The study of the stars was an act of survival to predict the cataclysms, and the new dynasties. The ancient public and priests were well aware of the astrological and catastrophic cycles. A point that has been intentionally covered up for the last three thousand years.
I was born in Aries on April 6th, 1977, in San Diego California approximately 8:30am pacific time, at the same time Chiron was born. Santos Bonacci says Christ always comes in Aries. It was recorded by astrologers that Chiron's official discovery date, and its actual birth date is varied because Chiron's birth was obscured by its unique ecliptic around the sun.
Amanda was born a Scorpio on Halloween, October 31, 1983, Burley, Idaho, 2am mountain time. October is the eight month. The Scorpion, the phoenix, and the Eagle are also astrological signs or symbols to this sign. A didactic between the living and the dead. In the yearly life cycle this time is the last day of the harvest. Our third son, and my namesake, was born May 25, 2020, when the comet Swan was directly over our location in north America.
The motif of kings or significant figures being born or heralded by the appearance of new stars or celestial phenomena is a recurring theme in various cultures' myths, legends, and historical accounts. These stories often symbolize divine favor or the marked destiny of these individuals. Here are just a few notable examples:
The Nativity Story in the New Testament (The Star of Bethlehem): Perhaps the most famous literary reference, the birth of Jesus Christ is said to be announced by a bright star in the sky, leading the Magi (wise men) to his birthplace. This story is found in the Gospel of Matthew (Matthew 2:1-12) in the Christian New Testament.
Arthurian Legend: Some versions of the Arthurian legend suggest that celestial phenomena, including stars, were seen as signs heralding the birth of King Arthur, the legendary British leader. While not as explicitly described as in other stories, the motif of a destined leader marked by signs fits within the broader tradition.
The Birth of Siddhartha Gautama (Buddhism): Some Buddhist texts and traditions suggest that various celestial signs, including a bright star, heralded the birth of Siddhartha Gautama, who would become the Buddha. These signs were interpreted by wise men as indicating the birth of a great king, Sakka, or spiritual leader.
Mesopotamian Mythology: The most famous connections between celestial events and terrestrial affairs in Mesopotamian lore is the Enuma Elish, the Babylonian creation epic. This story narrates the victory of Marduk, the patron deity of Babylon, over Tiamat, a chaos monster, establishing Marduk's supremacy and leading to the creation of the world and the establishment of Babylon as the center of the universe. This sounds like Enoch.
Chinese Astrological Records: In ancient China, the appearance of new stars or comets was often recorded and interpreted as omens connected to the emperor's reign or significant events affecting the kingdom. These records, part of the traditional Chinese historiographical practice, can be found in various imperial annals.
Roman Accounts of Julius Caesar's Death: Following the assassination of Julius Caesar, a comet was seen in the Roman sky. The appearance of this comet during the games held in Caesar's honor was interpreted by Octavian and others as a sign of Caesar's divinity. This event is famously depicted in Shakespeare's play "Julius Caesar" and was considered a celestial endorsement of Caesar's status as a god.
"The Prophecy of the Popes" by Saint Malachy: This medieval prophecy, attributed to Saint Malachy, purportedly predicts the papal lineage and is said to be accompanied by celestial signs for each pope's reign. Though its authenticity and accuracy are debated, it's an example of the motif of heavenly phenomena linked to the rise of spiritual kings (the Popes). Regardless of the credibility of the publication, what is important to note is that the Papal authority felt it necessary to link their authority with the stars. Why? What did the ancients know that we have since forgotten?
What is it that compels rulers to claim syncretism with celestial events as proof of their divine right to rule? This is an ancient and persistent idea through time. Why? It's not whimsey. Civilizations that are even more advanced than ours is now had sacred union as their science and religion. Synchronicity with celestial procession was a central pillar in their world view. This was a big problem for rulers and administrators causing civil disobedience, unrest, and even revolutions. Eventually the Roman rulers got tired of it, and outlawed astrology with harsh punishments for priests publish their objections to roman authority. An effort three thousand years going.
Historical and mythological accounts from various cultures depict celestial phenomena as markers of divine favor or significant leadership, holy men, reinforcing the motif of divine selection and the cyclical emergence of enlightened leaders. There is a clear president from civilizations more advanced than us, that their 600-year holy man cycle is marked with Astro theology, and syncretism.
7. Enoch: A unified theory
Enoch is the name where we can find our historical savior, not Jesus Christ. Enoch was the architect of the pyramid, and via an interdimensional coup d'état via a trojan horse program embedded into the architecture of the pyramid of Giza. This plan essentially allowed him to hack the very ether itself, thus giving him power and authority over the archons, and the ability to transit souls into and out of the simulacrum. The sacred union phenomenon is directly linked to his act of salvation for man. The monarchs perform a role in the plan of salvation alongside Enoch via this sacred union phenomenon. The sacred union phenomenon originates with Enoch, the architect of the cosmic logos.
The sacred union, or the divine right of kings, intertwines intricately with the phenomena of the phoenix and the Great Pyramid. The phoenix, the monarchs, the pyramid, and Enoch all work together serving a pivotal cosmic function. Through examining alchemical depictions of the king and queen alongside symbols such as the sun, moon, phoenix, and pyramid, a narrative unfolds, hinting at the monarch's authority derived from these elements. Just like we see in the traditional Chinese wedding. The imagery often shows the king gesturing towards the phoenix, symbolizing a reliance on the phoenix and the pyramid. This has consistently been the foundation of authority for rulers as far back as we can see. This connection begs the question: What is the underlying message conveyed through these symbols, and how do the monarch, the pyramid, and the phoenix interrelate?
Evidence suggests the phoenix serves a critical role in maintaining cosmic balance, conducting countermeasure operations to "keep the Archons in check"(Breshears) According to ancient texts, the phoenix is associated with the Pyramid. Enoch by most credible accounts is the person responsible for laying the foundations of the pyramid of Giza. Enoch's utilization of the cross, aka the pyramid, was the technology used to implement a cosmic "Trojan horse" program. Thus, embedding himself into the universe's very fabric, causing him to be the cosmic axis mundi, transforming him into a terrestrial manifestation of the divine creator. Utilizing his interdimensional machinery, Enoch coded the primary dimensions, and is the embodiment of the eternal circle, or ouroboros. This was an event that transcended time and space.
Shamans, and mystics throughout the ages have all reported a tree, a world tree, a god tree. This tree is an important dimension and form of the divine and is universally reported by shamanic visions and is found in all cultures. This tree seeks to propagate itself via seeds, god tree seeds. A seed is a soul. A soul is a man and a woman. You can not have a tree without a seed. A seed consists of two parts that allow it to grow, by putting roots down, and branches up. A man and a woman together form a complete god seed, also known as a soul. It is to these Christ couples that a white stone on the monument of man is given. It is only to these sovereign minds, these Aeons, these Christs given a white stone, and a place in the monument to the tree of man. This is spelled out so clearly in the Nag Hammadi's The Tripartate Tractate. In this simulacrum, God is gardening trees, or dynasties.
If this is indeed the case, we are living in a simulation detailed with divine intricacies, and the monarch's role is envisioned as multifaceted within this construct:
Monarchs as Cosmic Stewards: Tasked with safeguarding the simulation's integrity, monarchs strive for balance and sustainability, harmonizing Enoch's architectural vision with the needs of the realm's inhabitants.
Intermediaries Between the Divine and Mundane: Monarchs bridge Enoch's divine will and the simulated world, translating cosmic intentions into actionable governance, thus carrying a sacred duty towards both the celestial and terrestrial realms.
Facilitators of the Phoenix Phenomenon: Engaged in the cyclical processes of renewal and rebirth marked by the phoenix's appearance, monarchs orchestrate transitions that align with the simulation's inherent cycles of creation and destruction.
Governors of Multidimensional Realities: With the pyramid as a portal to myriad virtual worlds, monarchs extend their dominion beyond this realm, navigating and managing the complex layers of Enoch's creation.
Symbols of Cosmic Unity: Embodying the alchemical marriage, monarchs exemplify the harmonious union of opposites, reflecting the simulation's ultimate ideals of integration, harmony, and enlightenment.
In conclusion, within this framework, monarchs emerge as pivotal figures, embodying roles that span stewardship, mediation, cyclical renewal, and multidimensional governance. Their leadership, infused with esoteric wisdom and aligned with a divine purpose, upholds the cosmic order, echoing through the annals of Monarchs, Christs, Buddhas, and Krishnas. This synthesis of roles not only adheres to traditional views of spiritual and regal leadership but also expands upon them, offering a cohesive model that unites ancient wisdom with a cosmic narrative of balance, renewal, and unity.
The assertion that Enoch, not Jesus, is the historical name of humanity's Savior introduces a profound reevaluation of sacred narratives. This thesis posits that the pyramid, often symbolized by the swastika or the cross, served as the tool for Christ's atonement. This interlinks the pyramid directly with sacred union or the divine right of kings, alluding to the phoenix phenomenon as a mechanism for maintaining cosmic balance. It elevates the pyramid as a divine construct, a divine tool.
According to various texts and traditions, including the Book of Enoch and Gnostic teachings like the Tripartite Tractate, Enoch's significant role within the cosmos is underscored. Despite the lack of explicit mentions in the Book of Enoch regarding pyramid plans or the programming of a cosmic simulation, Enoch is depicted as a pivotal figure of wisdom and spiritual connection associated with the pyramid. His journey to becoming the axis mundi, the central node of all creation, suggests a unique blending of roles as both the divine's son and, through trans dimensional capacities, the father.
This hypothesis expands to consider the Aeon's and Archons—concepts from Gnostic thought denoting spiritual beings and rulers of the material realm, respectively. Enoch's creation of Archons for the foundational support of his transcendent act indicates a sophisticated understanding of the cosmos's mechanics. Consequently, monarchs, as extensions of Enoch's transcendence, partake in the overarching plan of salvation.
Exploration of these themes requires a dive into the wealth of sources touching upon the narrative: The Book of Enoch reveals Enoch's spiritual prominence but stops short of detailing any construction of physical monuments like pyramids or the engineering of cosmic simulations.
Gnostic Texts, including the Tripartite Tractate, offer insights into divine emanations and the cosmos's structure, emphasizing the complexity of the divine-material relationship without explicitly naming Enoch.
Mythological and Esoteric Traditions provide context for the axis mundi and themes of interdimensional travel, enriching the narrative with broader cosmic connections. The Byzantine zeitgeist, and the Ethiopian Orthodox Church is distinctive in its inclusion of the Book of Enoch as part of its official biblical canon. The Book of Enoch is an ancient Jewish religious work, ascribed to Enoch, the great-grandfather of Noah. They still maintain Enoch is the savior in their tradition.
Platonic and Hermetic Texts contribute philosophical and mystical perspectives on creation, the nature of divinity, and the cosmos's architecture, aligning with the broader themes of Enoch's narrative without direct reference.
Ancient mythologies present cosmogonies and orders that reflect the narrative's cosmic governance themes, though they diverge in detail and specific attribution to Enoch. The synthesis of ideas from an array of texts and traditions presents a rich tapestry for consideration that Enoch is the historical savior.
Core Functions of the Union in the Simulacrum
The union event recharges the life-giving force, or generative force that the simulacrum relies on back into the system, countering entropy. It harmonizes, reconciles, and balances. It relays the divine signal or will. It helps in performing a reconnaissance role on the destruction and creation phases of life. Their role is directly in line with the salvation of man.
Recharging the System: The union introduces new life force into a system that otherwise suffers from entropy.
Inducing Balance and Hygeia: Through initiation, the couple engages in acts of atonement for the simulacrum, performing tune-ups and cleansings that maintain interdimensional harmony.
Serving as a Divine Repeater: In its default state, the union amplifies the divine signal across dimensions, ensuring the continuance of sacred order.
Cataclysmic Roles: Cleansing the corrupted parts of the population. It serves as reconnaissance and verification before the Phoenix events, and act as coordinators for the rebuilding after Phoenix events. They leverage the Phoenix power to underpin monarchial authority and cosmic order. This process is cyclical.
Monarchs, embodying sovereign agency, identify and lead societies through moral and spiritual decay, and renewal and growth. Their intervention, via the Phoenix phenomenon, resets civilizations towards spiritual truths, countering Archons' manipulative control aimed at human soul entrapment. The corruption system of the Archons has to be put in check to maintain balance.
Originating from Gnostic cosmology, Archons represent the forces of control and order, opposing the spiritual ascension of humanity. They have a will to dominate. Their manipulation fosters ignorance, diverting souls from realizing their divine potential and connection with the Pleroma, the fullness of divine reality. They serve an important function in the grand design of the cosmic order. They are necessary.
The royal couple's spiritual awakening aligns them with the Pleroma, embodying divine principles on Earth. This alignment signifies their role as conduits of divine wisdom, guiding humanity towards spiritual evolution and harmony with universal laws. They essentially remember themselves as aeons, as being there before the foundation of the world, with the architect. And this was done, to create a cosmic economy.
The narrative of the sacred union, bridging Gnostic and biblical themes, suggests a dynamic cosmos where enlightened beings champion the path towards divine unity. This framework offers insights into the interplay between materialism, enlightenment, and enlightened leadership across spiritual cycles.
Role of the Monarch
In a world that continuously seeks spiritual and moral guidance amidst tumultuous change, the archetype of the monarch emerges not merely as a figure of temporal power but as a manifestation of the Living Christ within the collective consciousness of the present era. This thesis proposes that the monarch, in their ideal form, transcends the traditional boundaries of royalty to embody the roles of guru, mystic, head priest, and military general, each aspect reflecting a facet of Christ-like leadership and service to humanity.
The King as Guru
The monarch, as guru, is a spiritual teacher whose wisdom enlightens the society. In this capacity, the king imparts knowledge and guidance, fostering a connection between the divine and the earthly. This role underscores the importance of wisdom and compassion in governance, mirroring the teachings of Christ who served as a shepherd to his followers, guiding them towards enlightenment and understanding.
The King as Mystic
As a mystic, the monarch explores the depths of spiritual experience, connecting with the divine through personal revelation and mystical insight. This aspect of kingship embodies the direct, experiential relationship with the sacred that Enoch exemplified through his life. The monarch, in embracing mysticism, acts as a conduit between the spiritual realm and the material world, offering a model of transcendence and immanence.
The King as Head Priest
In the role of head priest, the monarch serves as the primary religious figure, embodying the sacramental and ceremonial aspects of the faith. This echoes the priestly functions of Christ, who mediated between God and humanity, offering himself as a sacrifice for the redemption of the world. The king, in this regard, is responsible for upholding and enacting the sacred rituals that maintain the spiritual health and unity of the kingdom.
The King as Commander
The monarch's role as a military general emphasizes leadership in protecting the realm from external threats and maintaining internal order. This reflects the aspect of Christ as a protector and savior, fighting against the forces of darkness to bring about peace and salvation. The king, as general, embodies courage, strategic wisdom, and the ethical use of power in the defense of justice and the welfare of the people.
The traditional concept of the monarch as the Living Christ for our time offers a holistic model of leadership that integrates spiritual wisdom, mystical connection, sacramental authority, and martial prowess. By embodying the qualities of the Living Christ, the monarch can inspire a society towards higher moral and spiritual ideals, striving to ensure that the kingdom below reflects the kingdom above, and thus serving not just as a ruler but as a beacon of divine light and guidance in the modern world.
The monarch embodies the living Christ of our time, continuously present but often concealed due to the perpetual threat of regicide. In this capacity, the monarch serves as not only the sovereign ruler but also the spiritual guide and mystic, the supreme priest wielding the authority to confer similar status upon others (such as knights and gentry). This figure stands as the emblematic head of both the temporal and spiritual realms, bridging the divine with the earthly.
This framework offers an expansive perspective on spiritual enlightenment, suggesting that it transcends symbolic interpretations to embody a tangible, experiential phenomenon grounded in the sacred union between individuals. It is a portal to deep spiritual awakening, enabling individuals to experience their divine essence. It draws from a rich tapestry of cultural and spiritual traditions, advocating for the exploration of the bonds between physical reality and spiritual truths. The emphasis on reconciling dualities to achieve harmony and enlightenment beckons a deeper appreciation for the divine interplay that animates the natural world, inviting individuals to pursue a path of unity, enlightenment, and the realization of the sacred within.
8. Conclusion
The divine right of kings is the fullness of the gospel. The only place it needs to be restored is in the minds and hearts of the public. It has never left the earth and has never been less than whole at any point. The difference is the didactic between the king, and the public. For the past fifteen hundred years a campaign of regicide has forced the royal tradition and knowledge underground. Limiting it's understanding to those who members of an esoteric tradition are.
This era of the return of the king is going to be a tribal phenomenon. That will make a lot more sense after 2040, after the cataclysms, and really applies to those people who survive as a remnant. Most of what the new dynasties do will not take place until after the 7th seal, when everything is still and quite again. When the earth has been purified of the corrupted masses.
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